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“A.I. vs No A.I.”: Why this is a wrong battle

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Credit - CC BY-NC-ND 2.0 -   Zen Museum A quick word before you go on to read: what follows is a theological reflection. It is most importantly not a verdict on any person’s choices. I know Artificial Intelligence has already touched people’s lives in ways that are genuinely painful (lost work, lost trust, lost hours to something that felt like companionship and wasn’t etc.) If that’s you, please don’t read into this as me writing to talk you out of that pain, nothing below is meant to minimize it, or nullify it. I am merely writing this as a reflection-opinion, trying to get the theology train going rather than trying to win an argument. Consider this as an invite to think alongside me, and not as some polarizing write-up. As a great man once said: 'don't hear what I'm not saying', or in this case: don't read what I'm not writing. Every time “Catholic AI” trends online, I watch the same argument happen. Someone posts about Truthly AI (the catholic branded cha...

Institution as a Lector

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Mass Starts at  4:40pm CT on October 21st 2026    (or Oct 22nd, 3:10 AM IST) To watch the livestream of the Mass, please visit:   https://usml.edu/mundelein-seminary/mass-of-the-installation-of-lectors/   or  https://www.youtube.com/watch?v=L-J1x5cmCLc "Hear the word of the Lord, O nations, and declare it in the coastlands far away"  (Jeremiah 31:10) On October 21, 2026, the Church will institute me into the ministry of Lector.  I have been trying to find the right words for what that means to me, and I keep coming back to the image of standing at the ambo with the Scriptures in my hands.   For anyone wondering what a lector is, it is a ministry of the Word . A lector proclaims the sacred scriptures at Mass, apart from the Gospel, which is reserved for the deacon or priest.  For centuries it was one of the minor orders on the road to priesthood, and after the Second Vatican Council Pope Saint Paul VI, with his  Ministeria Quaed...

Institution as an Acolyte

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Mass Starts at  4:40pm CT on Jan 19th 2025    (or Jan 20th, 4:10 AM IST) To watch the livestream of the Mass, please visit:   https://usml.edu/mundelein-seminary/mass-of-the-institution-of-acolyte/   or  https://www.youtube.com/watch?v=POw8RPqsFmc “Serve the Lord with gladness” (Psalm 100:2) On January 19, 2026 , I will be instituted into the ministry of  Acolyte  by the Church. If you’re wondering what an Acolyte means, here’s a short explanation. For centuries, the Church prepared men for priesthood through what were known as the  minor orders : porter, lector, exorcist, and acolyte. These were not sacraments, but real ecclesial ministries meant to shape a man gradually into one who serves at the altar and shepherds God’s people. Following the Second Vatican Council, Pope Saint Paul VI, through his Motu Proprio  Ministeria  Quaedam , reformed these minor orders into what we now call  instituted ministries of   Lector ...

Understanding the Drama around the New Marian Note released by the Vatican

by John Paul Philips Disclaimer : The opinions expressed in here are solely mine, and does not represent my diocese or seminary. Earlier this week, the Dicastery for the Doctrine of Faith (DDF) released its new Doctrinal Note titled, Mater Populi Fidelis (Mother of the Faithful People of God).  In addition to pointing to positive titles of Mary, this note also directly addresses the push to define Mary as “Coredemptrix” and “Mediatrix of All Graces.” It has definitely stirred up a lot of deep feelings for many people. For most, this intervention feels sudden (ah, like the good ol’ hermeneutic of rupture claim!) But in the wider Church, this has been a low-simmering fire for decades. But, why did the DDF decide to act now?? Let’s unpack what’s happening, and why this is all happening! The “Drama” This document did not appear in a vacuum. It was a development. In its own presentation, the DDF says it is responding to “numerous requests and proposals” that have been “sowing confusio...

It is getting real!!! :)

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My exquisite gifts I have reserved for you, my Love! (cf. Song of Solomon 7:13) August 7th, 2025, will be a deeply meaningful day in my journey toward the priesthood. On that day I will be received by the Holy Mother Church in the Rite of Admission to Candidacy for Holy Orders. But if you’re wondering what this is all about, keep reading! Up until this point, much of seminary life was centered around discerning if God is calling me to the priesthood. But candidacy marks a change. It’s no longer the question,  “Lord, are You calling me?”  but rather the prayer,  “Lord, thank You for calling me, and help me to prepare and configure myself to you well.”  From here forward, the discernment continues, but it puts on a new veil: not of exploration, but of configuration to the heart of Jesus Christ and the Holy Mother Church. And it is in this mass I publicly express this, and the Church, in turn, receives me as a candidate for Holy Orders. This rite is not an ord...

Beyond the Divide: Thomas Aquinas, Phenomenology and the Manger

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If you're into the brainy side of catholicism at all, you probably would believe that Thomas Aquinas and phenomenology are like distant cousins at a family reunion - politely avoiding each other, speaking different languages. Yet, beneath the surface, a profound dialogue awaits - one rooted deeply in our Catholic understanding of God's revelation.                 Image from Pinterest (Diane Ramm) The Incarnation as Theological Bridge Consider the Christmas narrative - a moment that defies philosophical categorization. Here, the abstract becomes concrete , the Infinite touches the finite , and theological boundaries dissolve. Saint Thomas Aquinas understood God as pure act, absolute being. Phenomenologists seek to understand experience as it appears to consciousness. At first glance, incompatible. But in the mystery of the incarnation, these approaches converge in a uniquely Catholic understanding of divine revelation. For Those New t...

Rescue me, Lord, from my enemies

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  Photo by  Marianna Smiley  on  Unsplash Psalm 143 , is a psalm of David crying for help in distress. The Church uses this whole psalm in its compline (the official night prayer of the Church) every Tuesday. The entire psalm is beautiful in itself, and every person who is struggling with something in his/her life can relate to it and pray with it. Today, in this very short blog post, let us particularly analyze what it means to pray to the Lord to rescue us from our enemies and to cut them off?  11  For your name’s sake, O Lord, preserve my life. In your righteousness bring me out of trouble. 12  In your steadfast love cut off my enemies, and destroy all my adversaries,  for I am your servant. Apparently, we no longer go kill others nor make enemies per se like in David's time (please note: I'm not speaking of the gruesome wars that are taking place today but rather on a personal basis).     Now, if that's the case, when ...